Analysis of M Butterfly

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Analysis of M Butterfly
M. Butterfly is a reflection of the real life affair between Gallimard serving as a French
diplomat and Song, a Chinese opera singer that lasted more than twenty years. The diplomat
became aware of the trickery after being charged with treason and upon realization that his
partner was a man spying for his government. The unbelievable nature of the event inspired the
author towards writing the play with the aim of exploring the role of the racial prejudices and the
existing connection between the West and East, and Masculinity and Feminity. The paper thus
intends to discuss how M. Butterfly explores the intersections of race, gender, and sexuality.
The play ensures adequate examination of the issues of racist stereotypes throughout the
narrative. Despite the fact that Gallimard falls in love with his unique form of the perfect
Chinese submissive, it is evident that he portrays a negative image of everything Chinese.
Gallimard learned racism against the Easterners through the time while in Paris. The fact that he
acquired racism at the workplace indicate the extent to which the residents of Paris at the time
stereotyped the Chinese and everything of Chinese origin. While the degree of racism depicted
by Gallimard is somewhat less in comparison to the xenophobic cultural bias, Gallimard depicts
racist attitude towards the Chinese at a level comparable to the inward racism against the
Western culture. Such is evident from the fact that the bias portrayed by Gallimard is more
personal and does not reflect that of the French. The most apparent display of Gallimard’s utter
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racist attitude is his claim while serving as an Ambassador that the “Orientals” in the Vietnam
War will support the stronger side.
Sexuality is another dominant theme of the play. The critics such as Zamora argue that
Hwang ensures the efficient use of the American-based issue in the play to instill both the
cultural and political reformation concerning the perceptions of the individuals on gender (Ross,
421). However, it is evident from the plat that besides attempting to convey the political notions
associated with the overlapping West/East theme, he further tries to transform the cultural
outlooks of homosexuality. Numerous themes in the play tend to integrate these two themes
between both the West and East and towards the inner sexuality as well. For instance, the
makeup that Song has while on stage is stark white aimed at representing the western values of
beauty and culture (Henderson, 4). Moreover, it represents the sphere of thought representing a
white, heterosexual perspective. Such is evident in the fact that Song is attempting to cover up
the pariah associated with his homosexual nature through masking himself with white which is a
representation of a heterosexual body.
However, the two themes depict the presence of a metaphorical dilemma in the instance
whereby Song, in responding to the question on why the men play the roles of the women in
Peking Opera states, “Because only a man knows how a woman is supposed to act,” (Hwang,
49). The response that Song gives, in this case, depicts that besides his accurate portrayal of the
character of a woman and exercising absolute power over Gallimard that he lacks, he manages to
push Gallimard towards putting on a persona of the heterosexual male due to his knowledge of
the actions of such character.
Additionally, gender relations is another central theme of the play. The trial, conviction,
and humiliation of Gallimard contribute significantly to his stripping off of his fantasy
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concerning the submissive nature of the Asian women. Song compels Gallimard to come into
terms with the fact that Song is a man. Consequently, the revelation drives Gallimard to choose
death with honor rather than living dishonorably (Kondo, 12). The play thus depicts the fact that
in Hwang’s understanding, the men often exhibit the preference for the obedient and submissive
lovers. For instance, the utterances by Song aim at fulfilling the stereotypical expectation of
Gallimard towards the Eastern women. "Whatever happens, know that you have willed it.... I'm
helpless before my man" (Hwang, 47). The Eastern woman stereotypically fits this role.
However, it is clear that the stereotypical expectations of the men concerning the Eastern women
contribute significantly to their susceptibility thus their likelihood to encounter betrayal and
manipulation.
In conclusion, there is challenging, confirmation and confounding of the stereotypes of
race and gender in Hwang’s play. The most prominent is the stereotype of the Oriental women
that allows Song to fool Gallimard for more than twenty years. The stereotype of Gallimard thus
contributed significantly to the success of his deception. The stereotypes mainly arise from the
assumption that the East is somewhat opposite of compelling, rational and masculine West. On
the other hand, Song’s understanding of the Western men stemming from observation and
experience contribute significantly to his success in deceiving Gallimard. From the play, it is
thus evident that an Oriental man whose rationality and sexuality is vehemently denied by the
West’s view of the East as submissive, irrational and feminine succeeded in destroying
Gallimard.
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Works Cited
Henderson, Sawyer. "Exploring Sexuality: An Analysis on Hwang’s M. Butterfly." (2014).
Hwang, David Henry. M. butterfly. Dramatists Play Service Inc., 1995.
Kondo, Dorinne K. "" M. Butterfly": Orientalism, Gender, and a Critique of Essentialist
Identity." Cultural Critique 16 (1990): 5-29.
Ross, Deborah. "The Theatre of David Henry Hwang." Comparative Drama, vol. 50, no. 4,
Winter2016, pp. 419-422. EBSCOhost,
search.ebscohost.com/login.aspx?direct=true&db=aph&AN=121219606&site=ehost-live.

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