Antogone-creon

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Effects of Creon’s Ignorance
The play, “Antigone” was written by Sophocles before 441. The play describes every
character in their natural environment and particularly Creon because of his tragic flaws. Being a
king it meant that he was able but he did everything for his own benefit due to his pride that took
over his rational mind thus leading to his demise. Creon was ignorant of what he was being
informed by the people he ruled, but he could not obey even one of them. However, he realizes
when it is too late the importance of obedience. This is the same way that the people in the
society who are ignorant fail to realize their downfalls not until when it is too late. If Creon
would have supported his subjects by obeying the advice of the respected people in the society,
ruled without any prejudices, he would not have lost his family, kingship and support from the
people.
Sophocles introduces Creon in the play in his original performance. Creon is the main
character who features throughout the play. Creon is powerful but wearily and wrinkled man. He
is left lonely after his families die, and the throne robs his mourning and kingship. As a king of
Thebes, Creon uses his power to rule the people as he wishes as opposed to be their servant. His
own son-Haemonopposed him as pride had already overtaken him than addressing the needs of
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the people. However, after Haemon was unable to wound his father, he took a sword against
himself. Moreover, after the death of his son, Creon is informed by a massager that Eurydice is
dead after cursing him due to his fate. Even though the play is named as Antigone, Creon is the
main character as he is demonstrated by his flaws in ignoring the advice of the people and the
mandate he has over them. Even though Creon rules everywhere, it does not stop Antigone to
continue protecting her brother’s death. Sophocles was able to use the rhetoric of hate and love
between Creon and Antigone to expose the weakness of both. Since Antigone respected the gods
he had to give his brother a nice burial. However, due to hatred, Creon ordered for the killing of
Antigone thus not following the words of the chorus by Teiresias. Due to pride and disobedience,
Creon regrets that he ignored the influence and the power of the gods after losing his peace,
kingship and family.
Creon ignorance leads him to his downfall. He is not ready to listen to the advice of
others. Since his pride is so great, he does not see himself in his ruling as a person who can
commit any wrong. When he is speaking to Teiresias, he does not reflect upon his deeds and
realize that he has done something wrong to Antigone. He goes further and says “Whatever you
say, you will not change my will.”(227)In this particular statement, it means that there is no one
who cares the way he is ruling the people. He does not see that the people need to be ruled in a
good manner but rather he is just monopolizing everything as he is a powerful and a perfect
person. For him “The State is King!”(227). According to him, he is much better than the gods.
His pride is the one that makes him look powerful but he ignores the advice he is receiving from
the people who will bring him down. As a leader, he is not supposed to have self-righteousness
that he thinks that the only people who can make wrong decisions are others but not him.
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According to Stocking, Creon is not ready to listen to the prophet. Teresias inform him
about his prophecy but he thinks that with his position and power, nothing can affect his life.
According to the prophecy, the gods are angry with the king but instead of trying to change, he
is ignorant of the word of Teiresias, Think: all men make mistakes, but a good man yields when
he knows his course is wrong, and repairs the evil. The only crime is pride. Give in to the dead
man, then: do not fight with a corpse what glory is it to kill a man who is dead?” (pg 1052-
1055, lines 33-37) According to this statement, Creon has a chance to change and be a good
person as well as let Antigone free. However, he does not see the need of him releasing Antigone
but rather keeps him. His pride overtakes him which demonstrated that he is already doomed.
According to Teiresias, a good leader is the one who looks at his ways and corrects them, but for
Creon, he is not ready to humble himself. Therefore, as it was prophesied by Teiresias, Creon is
already doomed and there is no way he will escape his fate (6). Creon’s lack of wisdom is
realized when he says.
CREON. O agony?
Thou house of Death, that none may purify, 1472
Why dost thou thus destroy me?
O thou who comest, bringing in thy train Woes horrible to tell,
Thou tramplest on a man already slain 1476
What say’st thou? What new tidings bring’st to me?
Ah me! ah me!
Is it that over all the slaughter wrought
My own wife’s death has come to crown it all? 1480
Chor. It is but all too clear! No longer now
Does you recess conceal her. [The gates open and show the dead body of EURYDICE.
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CREON. Woe is me!
This second stroke I gaze on, miserable, 1484
What fate, yea, what still lies in wait for me?
Here in my arms I bear what was my son;
From this statement it is clear that Creon had realized that he had made a mistake for not
listening to the people and his family thus losing everything (Sophocles 35).
Creon was not ready to bury Polynices. Instead of respecting the dead, he opts not to
respect one of his family members. Instead of Creon showing respect for the gods who says that
the dead is given a good burial, he opts doing so to Eteocles than Polynices’ body. Creon says
that the body be left on the battlefield. Creon, reasons for not burying Polynices was because he
acted as a traitor and he will be an example to others especially those who attack their homeland.
However, Antigone is ready to suffer for his brother. She disobeys the kings’ orders in order to
bury the body of Polynices. If the body is not buried then his soul will never find peace until it is
buried according to the Greek’s beliefs. However, Iseme refuses to help her in the burial of
Polynices, but Antigone, succeeds in burying his brother (Scodel 4).
I would not ask thee. No! If thou should wish
To do it, and wouldst gladly join with me.
Do what thou wilt; I go to bury him;
And good it was, this had done, to die (80).
Loved I shall be with him whom I have loved,
Guilty of holiest crime. More time have I
In which to win the favor of the dead,
Than that of those who live; for I shall rest (84)
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Forever there. (Ll. 77-85).
Iseme refuses because she is timid and she is ready to obey the rules. Even though Iseme is
admiring what Antigone is doing, she thinks that Antigone is hot-headed. In ensuring that the
people are following his commands, Creon called the chorus to make sure they will obey his
commands. Creon thinks that his duties should come first than other considerations. However,
Antigone is not going back. The chorus says “Still the same storms possess her with the same
precipitance of spirit.” (Pg. 34).This statement means that Antigone Is ready to suffer by
disobeying the orders of the king. Antigone believes in doing well especially in honoring the
gods and that is why she asks, what celestial Right did I transgress?” (Pg. 34). In this statement,
Antigone believes in doing good as it will help the gods because she has not disobeyed the gods
who are more powerful than man (Sophocles34).
In conclusion, Creon, who is the king in the play “Antigone”, was good and dedicated to
serving the people in their own will. However, he is able to overcome by his pride to the level of
disobeying the gods. Moreover, Creon ignores the advice of Teiresias and other people he is
ruling. Moreover, he refuses to bury the body of Polynices as an example to others forgetting he
died while defending his country. The hatred that is between Creon and Antigone shows their
weaknesses and yet they belong to one family. The ignorance of Creon leaves him without a
family, peace, friends, and kingship which is too hard to bear, simply because he did not listen to
anyone on improving the affairs of the people.
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Work Cited
Elyshia, “It takes more muscles to frown than it takes to smile” 10 September 2013.Web 28
April 2018 https://elyshia97.wordpress.com/2013/09/10/think-all-men-make-mistakes-
but-a-good-man-yields-when-he-knows-his-course-is-wrong-and-repairs-the-evil-
the-only-crime-is-pride-Teiresias/
Scodel, Ruth. “The Causes of Ruin: Antigone”Twayne's World Authors Series731. Boston: Twayne
Publishers, 1984. p43-57.
Sophocles (c.496 B.C.406 B.C.). Antigone.The Harvard Classics. 190914. Enter Antigone
and Ismene
Stocking, Damian, “Antigone, Desoeuveree: Tragedy, Finitude, And Community A journal for the
interdisciplinary study of literature. 41.3 (Sept. 2008): p153+. From Literature Resource Center.
http://www.umanitoba.ca/mosaic/

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