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Alphonsus” (Charara 401). He explains how the Arab immigrants were not being compelled into
the being assimilated into the American culture. On the contrary, they were all being nestled into
it. However, they were expected to behave appropriately for them to fit in. they were expected to
mute, normalize, naturalize their language, attitude, and religion. They were expected to mute
their ‘Arabness”, at least temporarily. Hayan describes the life that Arabs live in Detroit, which
he refers to as the ‘Center of Mystery’.
Family Resemblances; Kinship and Community in Arab Detroit by Andrew Shryock
positions Arab immigrants not in light with mainstream America, but in comparison to other
Arabs in the immediate environment. Shryock explores the meaning of the term
‘Americanization’ for Arabs. The importance of family life is explained as a feature of the
experiences of the Arab immigrants in Detroit. Shryock states “Indeed, the entire political
economy of the Arab world is shot through with family ties”, he also states that “The same
family networks facilitate the global spread of Arabic-speaking peoples” (Shryock 3). Thus
asserting the importance of family. The essay refers to Arabs becoming another ethnic group
(Arab Americans) in multi-cultural America, where certain races and groups are stigmatized
more than others. Shryock describes the distinctiveness in the Muslim religion in Detroit and that
in the Arab region. He shows how the mosque in Detroit contrasts with the model in the Middle
East. The Islamic interpretations are diverse, and the practices keep evolving. The essay focuses
on the power of kinship in Arab Detroit and the transcultural space within which Arab
immigrants in the identity maze of ethnic Detroit negotiate their own passage.
Both Shryock and Hayan use the term ‘Americanization’ in an almost similar manner.
They give details of life in Detroit for Arab immigrants. While Hayan contrasts life for Arab
immigrants with that of the abstract American mainstream, Shyrock contrasts it with that of an