ARE THERE ANY MORAL ABSOLUTES? 2
Are There Any Moral Absolutes?
Whether you are discussing religion, politics or just behavior in general, it won’t be long until
the topic of right and wrong are brought up. Telling someone or a group of people that they
can’t do something because it is morally wrong implies that there is some sort of universal
standard, or a moral absolute. It is becoming quite popular in recent years for people to suggest
that there actually aren’t any moral absolutes and that people’s definition of what is right and
what is wrong is generally just their option, which is formed by society and other factors. While
this may sound nice in theory, it really doesn’t stand up to scrutiny very well.
In order to prove that there are moral absolutes, one need only find one example of
something that is morally wrong in every instance no matter what. The easiest way to do this is
to look at extreme examples such as the fact that it is always morally wrong to torture innocent
children just for fun. Even if there is someone who is a sociopath and wants to do this type of
thing, they should not be permitted to in any case because it is a moral absolute that it is wrong
(Accetti, 2015). Looking at it from the opposite side, those who believe there are no moral
absolutes must concede that the torture of innocent children for fun is not morally wrong, just
something they don’t like and don’t want permitted.
When opponents of the idea of moral absolutes debate this point they often say that moral
absolutes don’t exist because people from different times or cultures would have a different list
of moral absolutes. Most people in Western society today, for example, would say that slavery is
wrong in every case. Those who lived in the same area just a couple hundred years ago,
however, would not agree. If anything, however, this proves that there are moral absolutes.
When we criticize slave owners of the past we don’t say that they simply had an incorrect
opinion. We say that what they did was wrong. Even if they are not held completely culpable