Critical Reflection on Theory

CRITICAL REFLECTION ON THEORY: 1
Critical Reflection on Theory
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CRITICAL REFLECTION ON THEORY 2
Critical Reflection on Theory
My critical thinking is about The Red Loftus Health promotion model theory.
3
A
well-grounded philosophy, article analysis, and author’s rehearsal practice were castoff to
gather and evaluate facts from important health upgrade works thoroughly and to improve the
Red Lotus Promotion Model.
1
The RLP theory is a new ideal for extensive, environmental,
autogenic health promotion training.
4
The model was frequently used in the modern fitness
campaign practice to lay down guidelines on the stages of health promotion activity from
requirements valuation through to evolution.
5
Various health promotion theories were used to
plan, assess and implement health promotion programs and put more emphasis on ideologies
such as empowerment and contribution.
3
They did not blatantly focus on ways to put the
values and philosophies into action. For example, well-used prototypes like the Hawe,
Degeling, and Hall Needs Assesment
1
and Planning Model,
1
precede/proceed,
1
and lastly,
the Program Administration Procedures from New South Wales Health. These instructions
were more mechanical in co-ordination and included valuable explanations on what to fix,
sensibly than the standards and principles that reinforced action. In Lotus health promotion
there are guidelines which help the doctors to routinely use these principles and values to
comprehend fitness in their planning, assessment requirements, execution, and estimate
training. This model is distinctive from supplementary health advancement models in that it
integrates a scheme of principles and values that were functional through the segments of
well-being promotion, including shaping the fitness model. The RLHP Model allowed
physicians to proactively and decisively put into action a connected system of values and
ideologies across the stages of a health advancement process.
2
The stem of RLHPM
comprised of three fields which explained philosophical, virtuous and technical principles.
These philosophies guided health practitioner with an emphasis on holistic health, work with
most susceptible societies and to take comprehensive actions to resolve complex problems.
1
CRITICAL REFLECTION ON THEORY 3
The Red Lotus Health Promotion theory bridged a gap in the set of fitness campaign
models accessible to physicians.
2
It backed health experts in their struggles to advance the
superiority of current well-being elevation practice. RLHPM put more prominence on aspects
that created and supported decent health, well-being,
5
and cheerfulness and significance in
life through the development of needs evaluation.
4
It is different from conventional health
promotion, which put more emphasis on ailment prevention and behavioural risk causes for
illness.
2
It integrated a structure of values and ethics, which can be useful to the segments of
fitness upgrade as well as defining the health pattern, needs evaluation,
3
scheduling,
enactment, and assessment. The Red Lotus Plant was selected as a mark of health preferment
because its merits and structure were distinctive of modern well-being promotion. The plant’s
structure characterized the crucial components of the Red Lotus Health Promotional Model.
It was a strength for this theory to recognise that health comprised of unified dimensions of
spiritual, physical,
2
and social, mental health and that wellbeing and ill-health are not jointly
exclusive and do co-exist.
1
Added benefit of this theory is that it gave a prospect to health
practitioners to tactical plan, support and mediate the development of strategy collection
provided that Ottawa charter was not involved in the policy combination.4 Some of its other
advantages include its ability to cover all aspects of health promotion practices such as health
factors
,2
scheduling, enactment, evaluation and relevance of values and principles. Since this
model solely relied on evidence, Ottawa Health Charter promotion was entirely applied to a
participant and stakeholders and helped in building up a development stage of Health
campaign programs. The RLHP Model characterised communities who intermingled with
environmental conditions to define health outcomes; the Red Lotus Flower Petal layer
symbolised biological eminences
1
such as age, sex, and inheritances, state of health and well-
being, socioeconomic position, their boldness, values, beliefs, and behaviours.
5
CRITICAL REFLECTION ON THEORY 4
It is important for an individual in my discipline to know much about The Red Lotus
Health Promotion Model because it would be important to execute several concepts of this
model to identify the various functionalities which are in health promotion progression. It is
also fascinating to learn that, some parts of the Red Lotus plant flower highlighted about
RLHM theory. The stamen which was used to define the uniqueness of a population
interacting with the surrounding environment to determine health outcomes,
4
and biological
statuses such as gender, sex, and genetics, wellbeing, social-economic status, values, beliefs,
and behaviours.
3
The petal layer of the Red Lotus flower represented the corresponding
mingling of health promotion policies from across the Ottawa Charter for fitness upgrade.
4
The fourth layer of the Red Lotus flower which symbolised the components of health
promotion implementation. The first petal represented the essential support provided to the
main and minor co-activists to implement the strategy assortment.
2
This support comprised of
- securing, maintaining and mobilising the critical financial resources.
As far as proper approach is considered, The Red Lotus health promotion guided
health practitioners to apprehend specific areas of their struggles and should be focussed.
1
This model also steered the physicians to ply their trades towards ‘equity-based priority
communities’
5
and their style while dealing with most vulnerable or marginalised
communities.
References
CRITICAL REFLECTION ON THEORY 5
1. Gregg JO'Hara L. The Red Lotus Health Promotion Model: a new model for holistic,
ecological, salutogenic health promotion practice [Internet]. ResearchGate. 2007 [cited 6
September 2016]. Available from:
https://www.researchgate.net/publication/6329929_The_Red_Lotus_Health_Promotion_Mod
el_a_new_model_for_holistic_ecological_salutogenic_health_promotion_practice
2. Unbound MEDLINE: The Red Lotus Health Promotion Model: a new model for holistic,
ecological, salutogenic health promotion practice [Internet]. Unboundmedicine.com. 2016
[cited 6 September 2016]. Available from:
http://www.unboundmedicine.com/medline/citation/17501706/The_Red_Lotus_Health_Prom
otion_Model:_a_new_model_for_holistic_ecological_salutogenic_health_promotion_practice
_
3. L G. The Red Lotus Health Promotion Model: a new model for holistic, ecological,
salutogenic health promotion practice. - PubMed - NCBI [Internet]. Ncbi.nlm.nih.gov. 2016
[cited 6 September 2016]. Available from: http://www.ncbi.nlm.nih.gov/pubmed/17501706
4. The Ottawa Charter for Health Promotion [Internet]. World Health Organization. 2016
[cited 6 September 2016]. Available from:
http://www.who.int/healthpromotion/conferences/previous/ottawa/en/
5. The Ottawa Charter in action - HSC PDHPE [Internet]. HSC PDHPE. 2016 [cited 6
September 2016]. Available from: https://www.pdhpe.net/health-priorities-in-australia/what-
actions-are-needed-to-address-australias-health-priorities/health-promotion-based-on-the-
five-action-areas-of-the-ottawa-charter/the-ottawa-charter-in-action/

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