Critique paper

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Judaism and Economic Reform Critique
Judaism and Economic Reform” is an intriguing essay written by a Jewish-America
journalist named Norman Solomon. In the essay, Norman presents an enthralling argument based
on the needs for economic reformation whilst focusing on providing modest spiritual base
resolutions. In bringing the topic into the limelight, Solomon uses Jewish views on the global
economy and generally their concrete understanding of economy (Solomon, 98). From Solomon’s
idea of incorporating Jewish economic worldview, people are able to transition to understand
education and Jewish law as a core solution for improvement of the current global economic
problem. However, despite the fact that Solomon ideas of integrating instruction and use of Jewish
law in solving the international economic problem, a Christian theologian named Sallie McFague
gives different views but similar in trying to improve the global economy. The explanations are
brought in her paper “New House Rules: Christianity, Economics, and Planetary Living”. With
the way Sallies McFague discusses her views in the essay by the use of natural and neo-classical
finances ideas enforce people to degenerate Solomon’s article and do an in-depth analysis of his
two global economic solving strategies. The diversity of the views of the two authors in explaining
the same issue has brought critics of Norman Solomon views claiming it to be lacking clear
information.
First, Norman Solomon arguments are based on unclear and unjustifiable ideas compared
to that of Sallies McFague. Sallies McFague’s views are based on Christian perspectives of natural
and neo-classical finances and are understood to be eye-opening experiences. This is because it is
grounded demonstrating explanation on two primal dynamics of the world economy. For instance,
the neo-classical financial diversity views people as an assembly of entities on the planet brought
together purposely to value each other by ensuring full exploitation of resources. On the other
hand, environmental financial ability “sees the planet as a community that survives and prospers
only through the interdependence of all its parts, human and nonhuman” (McFague 127). This
explanation lacks in Norman Solomon which only focuses on explaining the whole issue by on
one-sided dimension. Solomon claims education as a tool for improving the economy that
encompasses teaching people to be honest and loyal and not focus on exploiting the environment.
Moreover, McFague arguments are considered vital since are based on that we are
operating on a current globalized economic norms are controlled through neo-classical styles.
Neoclassical is arguably seen as a damaging methods to the planet since it encompasses people’s
desire to succeed by destroying natural resources (McFague, 129). Arguably, the exploitation of
natural resources causes economic recession despite that much focus is on improving the economy.
Arguably, Norman did not consider the current economy that we are operating on a detrimental
economy that needs to be changed. This is a portrayal of a weak explanation of economic
development strategies.
The second question by Solomon on if “Wealth e distributed equally?” (Solomon 98).
According to McFague, the economic model used by the world is based on the neo-classical system
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which allows the powerful people to exploit the resources of the planet for personal gain at the
expense of the poor. Although these economic model has been successful in some countries and
large enterprises, not all are assured to achieve success in the end. However, through Solomon
solution to this challenge, he proposes educational revolution and equality which will allow even
distribution of resources while leading to economic prosperity. Additionally, his solution proposes
that education will allow third world countries to have the knowledge, technology and necessary
manpower that will allow them to grow economically and become a global creator and provider to
developed countries instead of being dependent on them. Furthermore, through education, it will
allow poor countries to evenly distribute available resources while enforcing a technologically
based economic model that is assured to succeed (Solomon, 98). The solution offers a long term
target that requires the government to finance education fairly to all children’s with an aim of
creating a strong, wealth economic model for the future generation that will be driven by
innovation, the creativity of technological solutions to the challenges facing the world.
The other question asked by Solomon focused on if citizens from third world countries are
living below dollar per day is because of the current financial structure but the system is not the
only problem. However, through McFague theory about the religion, government and the financial
system demonstrate a united front in controlling and validating the behavior of the people it
governs. Thus, the theory of McFague demonstrates that the economic structure is not the problem
or the government that determines affairs about the economy but a mixture of government,
religions and financial systems work together to determine the biased economy (McFague 126).
The rich nations are determined in maintaining the poor nations dependent over them and
exploiting them to depend on them for their own survival. While the poor countries are not putting
efforts to gain economically and become less depended on the technologically advanced countries.
This shows that both wealthy countries and poor countries are working against the aim of
Solomon’s which requires them to work together towards one direction.
However, Solomon provided a well-detailed argument that shows two challenges resulting
from over abuse of national assets and unfair supply of resources. The 3
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question he asked on his
presentation created a moral discussion over the two answers he offered. The enforcement of
Jewish law delivers the challenge of possibility around the globe. The world is made up of
numerous religious believes each following different number of beliefs and primarily following
on the Jewish law, not every agrees and be on the same page as Jews. Moreover, the idea of
enforcing education will without a doubt help improve the economy to prosperity in poor nations,
nonetheless the test is that it must be a long- term project. However, McFague in her essay argues
that to provide ecological economic prosperity where everyone is treated equally and they are
dependent on each other in one way or the other (McFague 128). In the end, she argues that no
answer will be found unless both parties can come together and commit themselves into working
as a team as the only way they can ensure the economic development of both parties.
In conclusion, it is indisputable that McFague essay offers a sensible solution to ecological
economics where everybody focusing on economic growth should forget self-interest and work
together as a team for the great achievement. The general solution for the detrimental global
economy is focusing on drawing both economic categories together and start working together.
Comparing Normal Solomon and McFague essays, it is clear that McFague provides an in-depth
explanation of the issue since her arguments are not based on one side in trying to give a final
solution for the problem.
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Works Cited
McFague, Sallie. "New House Rules: Christianity, Economics, and Planetary Living."Subverting
Greed: Religious Perspectives on the Global Economy. Maryknoll, NY: Orbis, 2002. 125-
40. Print.
Solomon, Norman. "New House Rules: Christianity, Economics, and Planetary
Living."Subverting Greed: Religious Perspectives on the Global Economy. Maryknoll,
NY: Orbis, 2002. 96-117. Print.

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