Gender roles

Running Head: CULTURAL ANTHROPOLOGY 1
Cultural Anthropology
Student’s Name
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CULTURAL ANTHROPOLOGY 2
Introduction
Gender roles refer to the responsibility of the female and the male sex in relation to a
particular phenomenon. During the ancient times, the male and the female were assigned
specific duties and responsibilities which they could undertake. The chores of the female
could not be performed by the males and vice versa. Each of the genders was entitled to full
participation in their respective areas (Rajadhyaksha, Korabik, & Aycan, 2015). The woman
species was not given any chance to rule over the man. They were always suppressed by men.
In the present era, there is equity in terms of sexual division of labor (manago,
Greenfield, Kim, & Ward, 2014). A woman can decide on what to pursue as a lifetime career
as opposed to the past whereby they were regulated to the kitchen. Women can freely
compete with men and actually perform better than the male species. They are given the
chance to air their views and make opinions in relation to family matters and even national
matters. They can presently be elected to represent a particular group of people in a forum.
Women can participate in the process of amending and making of laws governing a certain
state.
There has been a change in what women and men look for in relationship partners.
During the ancient times, the character and behavior of a woman were taken as the paramount
feature of finding a spouse. The man had the initiative to look for a woman not of their choice
but of good character. Beauty and the outer looks were merely taken into consideration
during the selection of a spouse. The parents could also be given the responsibility to look for
a suitable woman for their son to marry (O'Neil, 2015). Contrary to the present marriage
systems in which the men do not consider the behavior of the woman but rather consider the
outer looks and the beauty. In the present generation, women are also allowed to propose
their spouses to their parents.
CULTURAL ANTHROPOLOGY 3
In the past, a woman could not make decisions on staying without being married. The
wedding plans could be made even without the consent of the woman. In the present age, the
policies and rights set to protect the woman from being intimidated by the society. They
select to do what is best for them; they can decide to be married or even stay single. Women
can even legally marry a man and be in charge of the family which is a contradiction of the
past whereby the man was taken to be the head of the family, the sole provider to the family
needs.
In the ancient ages, the decision of a man was final and required no interruption from
the woman. The women had to subdue to whatever that the man said. They could not express
their anger to the man but rather keep it and assume the wrongs done to them. They could not
say anything against their spouses as they had the virtue of respect instilled within them
through the knowledge they garnered from their parents. In the present age, a woman is
allowed to express their emotions relative to the occurrences (Somech & Drach-Zahavy,
2016). They are also given a chance to react to the situation to provide a meaningful and
substantial decision in relation to the problem. The women are protected by the law and any
actions against them might lead to severe punishment to the culprit unlike in the past where
men could discipline their spouses without the female response.
Traditionally in the way of dressing, masculinity and femininity was upheld (O'Neil,
2015). Man were supposed to keep their hair short while the woman was expected to keep
their hair long and wear dresses. In the current tradition, the markers of femininity and
masculinity have been evaded. For instance men can keep their hair long while women are
allowed to shave their hair short. Traditionally it could be considered a taboo for a woman to
wear a pair of trouser but due to technological advancement to the digital era, women are
allowed to also wear trousers at their own convenient time without restrictions.
CULTURAL ANTHROPOLOGY 4
Traditionally, women were given the chance to dance for the guests for instance in a
ceremony. The male was not supposed to dance vigorously as the woman. In the present age,
both the male and female can compete favorably in their dances. Men are presently allowed
to form a dancing troop which can confidently compete with the women. In relation to the
songs, traditionally only the male was allowed to produce songs. They had the mandate to
look at present situations and design a song relative to the situation (Fortin, 2015). Presently,
we are moving to a digital platform where even the women can create their own song and
stage several performances for them to be renounced the best.
Traditionally, a man could not prepare a meal for themselves. The women were
expected to prepare a meal for the men to ensure that they were kept satisfied at all times.
The function of the woman was to take care of the bellies of the man and the children. In the
present age, men can comfortably prepare their meals and feed themselves (Somech &
Drach-Zahavy, 2016). In another perspective, the women were the only people who were
allowed to practice midwifery. They could assist their fellow women in giving birth as it was
a taboo for a man to be a midwife. Contrary to the past, in the digital environment, a man can
help a woman to give birth. The midwifery responsibility has also been bestowed among the
men.
Conclusion
In the return of the driving and the riding age, the general processes were done by the
men. Men were considered to be perfect in the presence of the women. Anything new had to
be tasted by a man. Any innovation could be referenced to a man. If a woman could do any
innovation they could be warned against it. In the present age, women are given the freedom
and have an equal right to perform what anybody can perform.
CULTURAL ANTHROPOLOGY 5
References
Fortin, N. M. (2015). Gender role attitudes and women's labor market participation: opting-
out, AIDS, and the persistent appeal of housewifery. Annals of Economics and
Statistics, (117/118), 379-401.
manago, A. M., Greenfield, P. M., Kim, J. L., & Ward, L. M. (2014). Changing cultural
pathways through gender role and sexual development: A theoretical framework.
Ethos, 42(2), 198-221.
O'Neil, J. M. (2015). A development model of masculinity: Gender role transitions and men's
psychosocial growth.
Rajadhyaksha, U., Korabik, K., & Aycan, Z. (2015). Gender, gender role ideology, and the
work-family interface: A cross-cultural analysis. In gender and the Work-Family
Experience. Springer International Publishing.
Somech, A., & Drach-Zahavy, A. (2016). Gender Role Ideology. The Wiley Blackwell
Encyclopedia of Gender and Sexuality Studies.

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