Hou Hsiao

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The film “Good Men, Good Women
The Taiwan history dates back to the 12
th
century when the Japanese occupied sections of
Taiwan. Consequently, in the 15
th
century, they claimed possession of Taiwan’s Eastern region.
The Portuguese led the Europeans to Taiwan, having been the first to arrive in 1590. They would
later get attached to the island, in fact renaming it Formosa, a name that is used to praise the
beauty of nature. A lot of historical conditions about Taiwan are not known to many. Also, the
experiences may not have been exposed as it were. However, the film, directed by Hou Hsiao-
hsien is one of the best Taiwanese movies that illustrate the historical as well as the experiences
of the Taiwanese.
A “film in a film” is what defines the drama in this movie. The movie depicts the drama
in which the Taiwanese communists foldaway to mainland China, with the aim of uniting with
the ant-Japanese resistance team during the Second World War. Upon returning, the Taiwanese
were subjected to brutal persecution as a result of their political beliefs, the personal, as well as
the historical memory, intertwines with the ideological and intimate passion in the movie.
Furthermore, the movie clarifies hypnotically, in the manner to depict the subjective depths as
well as suppressed agonies which they dramatize (Udden, pg 23-102).
The film “Good men, Good Women explores the last moments in the series commences
with “A city of sadness” and proceeded with “The Puppetmaster.” The film deals with the
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complex matters of the national identity and Taiwanese history. The film alternates the past, and
the present, especially on the role played by Chiang Bi-Yu and Liang Ching. Chiang Bi-Yu was
an anti-Japanese and anti-Nationalist innovatory. Several experiences portrayed in the film are
symbolic. For instance, from her stolen diary, Liang receives enigmatic phone calls as well as
faxes, making her remember the past moments, including her bondage with Jack Kao, her late
boyfriend. The film commemorates the occasions in the three settings including the present, near
past as well as the 1940s and 1950s. The events were distinguished from each other in the
shootings. For instance, the historical scenes were filmed in striking black and white while the
present and near past were shot in color (Udden, pg 23-102).
Nevertheless, Hou Hsiao-Hsien reveals how the events of the war brought trauma to
many families and relationships. For example, Liang Ching as many other women lost their
lovers while in the forces. Most horrific is the death of Chiang Bi-Yu’s husband, who was
involved in the noble course, unlike Liang Ching’s husband who was associated with petty
gangsters. However, the grief encountered by all the women is real. The desperation that
followed the circumstance was revealed when Chiang Bi-Yu was portrayed sitting at the
deathbed of her late husband while meditating by the lighting the memorial fire placed at the foot
of the bed. The deliberate zooming of the camera adds the augmented propinquity to Chiang’s
grief. With the camera drawing nearer, the shooting shifts to color, from the previous black and
white. This suggests a chronological adjustment from the past to the present, at the same time
comparing the mourning of Liang and Chiang. This depicts Hou’s decision to make the same
actress reveal both women. Several experiences of such grief were encountered among different
families who lost their loved ones.
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In conclusion, the reveals the challenges encountered by the Taiwanese in their historical
conditions. Most of the challenges were linked to the unhealthy relationships with the Japanese
and other communities. Also, the experiences portrayed in the film clearly illustrates the
suffering moments as a result of the war. Women were the most affected group as displayed in
the film. The film, however, pays tribute to both men and women for their struggle.
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Work cited
Udden, James N. "This Time He Moves! The Deeper Significance of Hou Hsiao-Hsien's Radical
Break in Good Men, Good Women." (2007).

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