ISSUE OF NORMALIZATION - MULTICULTURAL EDUCATION 8
The multicultural curriculum should be adopted for several reasons. It provides the
alternative viewpoints relatively to the information previously taught in nearly all educational
systems. It provides racial minorities with a sense of being comprehensive in the history, science
and so forth. And, lastly, it reduces stereotypes, prejudice, and racism in America as well as the
rest of the world. A major demographic transformation is on the scope of American schools.
Learning institutions have been determined too long by the values, attitudes, beliefs, and value
systems of one race. The future of the universe demands a positive change for everyone (Banks,
1994).
Further, selecting materials for this particular form of education is a critical aspect of
success. Stanford and Parkey (2007, p.259) have noted that, there are some certain guiding
principles to consider while preparing educational materials for multicultural education. Firstly,
it is important that the materials precisely portray the attitudes, perspectives, and feelings of
cultural groups, which students will be able to commiserate with and understand (Stanford &
Parkay 2007, p.273). Some other important factors to be considered include getting materials that
have strong racial protagonists, which every student can identify with, universal conflicts and
suitable illustrations, and that are being historically correct. Teachers should avert any material
that is racially biased or contains any racial clichés, phrases or concepts. Kingsley states that it is
essential to get the training in the multicultural activities and materials, so as to accurately
choose the best actions for the one’s classroom (Hanley 1999, p.29).
These materials should now be implemented into a planned curriculum based around
racial and historical ideas. This can be the most challenging part for the instructor in today’s
schools. Observed in Hanley’s piece, it is imperative to remember that dishing tacos at the class
gathering or talking about Kwanza rituals at a public holiday celebration is not sufficient for the