Polynesian Traditional Attributes

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Part 1
Mana literally used in Austronesia to describe the ability of power to control. The powers were
seen as an occult, naturally existing and were believed to control the universe.
Tapu refers to forbidden activities by in a community. This is the same as taboos; the wise men
would use these for protection of community’s resources, through threats.
Lapita is culture used by the people of Polynesia origin. This culture basically illustrated their
movement from their parental land to their settlements in their various locations.
Ariki describes noble members of highly ranked genetically endowed people of New Zea land
who set up rules governing their Islands. Men with specified qualities were allowed to rule, they
are known to obtain powers and responsibilities from their ascendants.
Tatau is a Samoan cultural practice considered as rites of passage. Tattoo was a symbol of rites
of passage and some took it at an art point of view as well as a way of reformation of traditions.
Pe’a is a name granted to a male traditional tattoo of the people of Samoa. It is an afflictive tattoo
done especially to men, from knees to the waists line. It’s done during special kind of events and
it usually has a solid meaning to the client. The people who perform the rituals normally use
particular tools such as wood, castanets, and shells of a turtle.
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Malu is a type of ornamentation or decoration done on the body
Moko is a permanent marking done on the body parts of people of Maori in New Zealand. The
markings were performed as rituals and they symbolized the transition from childhood to
adulthood was also for attraction to members of the opposite sex.
Whare is known as Maori’s area of residence. This is a place where they dwelled for a shelter.
Marae is a meeting ground for the whole New Zealand obligations are met, where they hold their
celebrations such as cultures, and also where debates and exploration of customs are done. This
place is considered vital and its well surrounded by piles of wood or stones.
Poupou is a wall built below the verandah of a house where the Maori’s tribe met it was a symbol
of connection of spiritual among ancestral tribes. The wall had different curvatures of the related
tribes; it had different decorations of specific tribe’s ancient lineage, migration, and movants
together with their legends.
Tukutuku is a form of traditional fretwork of art done by the Maori tribe to decorate their houses.
Manaia is a creature used for mythical purposes in Maori culture. It’s mostly found in Maori
jewelry and carvings, it is normally depicted with a fishtail, human body, and bird’s head. It is
assumed as a serpent, a bird or a human body form sometimes.
Hei Tiki is a pendant type of an ornament used in marking scary places. They are made from
plastics, jade, stones and other forms of materials. They are ancestral commemorations and also
they represent first birth goddess.
Sydney Parkinson was an illustrator of Scottish botany and an artist of natural history. He was
the first one to patrol New Zealand amongst Europeans.
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Captain Cook was a British who explored New Zealand, he was a cartographer, a navigator and
also a Royal Navy captain. He used to mark the areas he visited during his voyage in New Zealand.
He was superior in surveying, He had the courage and physical ability to lead people even during
hardships.
Siapo is one of the Samoans old, fine artwork which has been passed from generation to another
all along. The art is used in cloth decorations, bedcovers, shrouds for burial, garments for
ceremonies and some has been reserved in national museums. Basically, they rely on nature for
their artwork.
Ahu’ Ula these are cloaks made of feathers in Hawaiian tribes, it symbolized men who were
chiefly ranked in Hawaii, and the feathers were believed to offer protection over spirits.
U’u is a vowel used by Maori cultures in spelling words such as ‘Tutu’.U’u also displayed other
meanings such as flatus, U’ua would mean being productive.
Kahuna is known as wizards in Hawaiian cultures, they were magicians with different areas of
specialization such as herbal medicines and diagnosis of diseases.
Tapa is a type of clothing made of the bark of a tree, using dyes and decorations such as smoking
and stenciling. It’s won during lucrative events such wedding nowadays. Tapa may be given as a
donation in the church to the priests. Making of Tapa is laborious and it involves a number of
women working on sheets.
King Kamehameha was a great leader, worrier and a diplomat who united the Islands of Hawaiian
into one Kingdom of royalty. His unity was so despicable because it overcame the separation of
Hawaiian people from the competition of Western interests.
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Queen Lili’ uokalani was a great, well-known leader, who was the last and the first of the Hawaii
Kingdom. She made efforts to a new constitution which was to restore the strength of the monarch
and to economically support the voiceless.
Ao in Maori formally means the universe. It basically entails their cultural practices, basic
activities in local languages, their focal communities, and their significant sites.
Po was the Maori cultural time of festations which included entertainment and storytelling. This
took place during the night which was rendered a special time where the Maori earth mother and
sky father cuddled together and they would separate when the light came through and this was
embodied as the beginning of the world life.
Moai were whole monumental man’s curvatures made by people in Polynesian Islands. The
monuments were symbols of ancestral living faces, they also symbolized political and religious
power and authority to the people who were scared of spirits.
Ahu in Maori traditions shows achievements, capabilities, and talents in sports and athletics.
Orongo is a kind of village in the Eastern Islands which was considered sacred and spectacular.
Rituals were performed and religious ceremonies and during this time, the chief elders would
spend time in the houses which were specially built for that given purpose.
Moaikavakava is a small amazing statue of a slightly stooped, standing man. This was a typical
example of starving men of the ancient time. They were gifted as medals to men who participated
in entertainment during ceremonies.
Moka was a chief who originated from Tawake’s family. He played major roles like proclaiming
New Zealand’s independence.
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Big Man Society is a largely structured Maori’s family, whom together with other tribes, they
kind of had the same descent. The society was well known for its social-cultural activities.
Ngwalundu were ancestral giant spirits of classical features of men with raised heads and well
decorated front masks.
Haus Tamberan is an ancient traditional house for worshiping with a well decorated tall wall for
entrance with a continuously declining roof to the ground. The house is an assembling site for
initiations and rituals. Women played a role in the preparation of events, acted as observers as well
as contestants.
Part 2
1. The concept of Ao and Po relation on body and body arts.
Po and Ao are religious treaties, the supernatural founders of the world; the two have
expressed a sophisticated, poetic and intellectual beauty of nature. Po denoted the obscurity, the
darkness, the black night to set. It was a place of departed spirits the residence of the unknown,
the total darkness where all living things were thereafter procreated. Po basically gave an
illustration of a special kind of foods and names to newborn among other things like culture. On
the other hand, Ao meant light, or day which contrasts tonight. It gave a happy, bright and a
radiance impression. It was referred to the universe, primary deities, and the chief part of things.
Ao usually occurred in events and ceremonies like the Samoan dances, which were in relation to
their titles.
Generally speaking, the concept of Po as well as Ao contains some profane meanings which
also have religious symbolism associated with them. For instance, Po which is associated with the
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night, dark, obscurity or black could mean evil. These erotic meanings also indicate a spirit world,
an area departed of spirits, cosmic of darkness from which all forms of life was created. It could
also mean a ceremony that honors the dead. On the other hand, Ao has the meanings of primal
deities, a universe or an upper world. It could also indicate the season when events occur.
Comparatively, the contemporary body and body arts such as performance body art, body
painting, tattoo art, nail art and face painting and others such as living statutes also represent some
of the past cultures. For instance, performance body arts such as rhythm that dates back to 1974 is
closely linked with the feminine art. Secondly, body painting that was first practiced during the
Stone Age is dominant in the 21
st
century and takes place around the world as a festival. Paints
have symbolic meaning including protection, therefore, making them valuable for weddings or
funeral occasions. Moreover, the tattoo arts which involves using an indelible ink on the skin dates
back to the Neolithic arts and the first man is known to have tattooed their skin is a Chilean man
who practiced the culture of Chinchorro in the 6000 BC. Tattoos sent a cultural message that is
bravery. Likewise, piercing the body till one bleeds had a spiritual meaning that like offering
sacrifices to the gods, ancestors or the spirits. With the same token, face printing was practiced
during the Paleolithic culture and was first used by the individuals such as Shamans together with
the tribal chiefs. Of the American Indian society who used paints like henna and charcoal among
others. Therefore, just like the Po and Ao, the body, as well as body arts, have some cultural
significance that may only make sense to the communities that practiced them in the ancient times
as well as the contemporary society.
2. Relationship of artists of Traditional Polynesian.
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The art concept in Polynesia was performed in three islands which
were made up of the New Zealand, Hawaii and Samoa of the western part of Polynesia. The Islands
share some common traditional attributes such as cultural similarities and linguistics. However,
the primary cultures of each group are somewhat different. The movement of the people of East is
determined by the Polynesian cultures and linguistic. The cultural bases or origin shows that people
moved through different places such as Fiji and settled in Samoa and Tonga, and finally moved to
other Islands for settlements.
The art of Polynesian indicates the life organization, values, knowledge, beliefs and powers
in the region. There are themes governing these pieces, these are; the concepts of tapu and mana,
genealogy, prestige, and community. These concepts are governed by the use of objects and by
certain structures. Mana is considered as a power which naturally occurs and moves through time,
within people and objects. It can as well describe and be linked to rankings, protocols, genealogy,
and fertility. The supernatural being is protected by rules known as tapu. Their status was related
to these attributes, socially by specific individuals of the society who were known to obtain
specialized knowledge of the culture like the craftsmen, chiefs who had inherited their positions
and presented their special knowledge to places which were honored sacred. This was of great
importance because it entailed the use of specific objects which were correct and appropriate to
the descent, contexts, and history that held a dignified session in the culture of Polynesia. In the
present world, artists use the contemporary life aspects and mostly media to do their crafts and
artworks. However, the art object has its own distinguished characteristics that keep them on track,
from the ancient artwork to the present artists who follow a special kind of logic despite the
evolving technology and the demands by the modern society.
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Alternatively, there are still some vibrant changes between the modern artwork and the
traditional artwork in relation to resources. The Polynesian traditional artists mostly depended on
nature, they had and they did it using traditional materials such as stone carvings, art from the bark
of trees and from the view of use of tangible materials, scents, and performances such as music,
dances, and songs. Contrary, the modern one depends on the modern sources such as videos, which
kind of bring a different impression. Any formal manipulation of the given examples was
considered as art.
3. The belief systems and role of art and architecture.
The role of art and architecture in belief systems of Abelam and Kawelka has been a major
aspect in Polynesian tradition. The Kawelka or the big men have some cultural beliefs that are
related to their artworks. They believed in donations which they called Moka. According to their
traditions, giving of donations could enable the conferrers to obtain socio-political honors. The
ceremony involved the pig's exchange. The big man family hired a spokesman to speak to a queue
of pigs, one after another singing praises and describing their blood. Their leader was not fully
authorized to rule by giving orders and power, but he would persuade his workmen to work extra
hard for success. Giving of Moka was one of the ways of enticing his people to work harder.
Abelam’s also had religious beliefs that went hand in hand with their artworks. They held
ceremonies that were attached to their lifecycles both for women and men. In females, they
celebrated their first menstruation cycle, issuing of a ring for marriage in a great house that was
especially known for meetings. In males, ceremonies such as initiation took place. It entailed a
series of stages according to their age. Prior to initiations, males were acquainted with certain kinds
of spiritual beings. The Abelam arts was rich in paintings. They would paint on wood pieces using
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different styles. The Abelam artists were respected but they would in rare cases be allowed to take
up political authorities. They also worked on plants in forests and bushes as herbs used for
remedies of maladies in their traditions. Some old women and men had skills in herbs and their
related cures and they were consulted more often by other members of the community.
Other than the diseases that were cured, some diseases were rendered hereditary, and
interestingly, the wise men would consult the sorcerers and magicians for help from the
supernatural beings. They believed in death, that it occurred as a result of magic and witchcraft
performed by other village men. In case of observation of a severe disease, they first checked the
origin and causes of the witchcraft. The body of the dead was displayed to the meeting house
during the day and was thereafter buried the following morning. A series of rituals were followed
until the soul was freed eternally, different souls were associated with bones and blood hence the
final one was considered eternal which was seen as stars during the night.
4. Contemporary themes of art.
Contemporary art cannot be categorized as an art itself. Most of art historians, directors
and curators today are extremely resistant to such kind of definition. In Africa, there are lots of
scenes of art happening all over and each is generated by contextual parameters. African artists
who are indigenous may be those who do their work indoors or some of them may be travelers
between continents, while others may not even be of African heritage but are just inspired by the
reflective nature of African art. There are types of artists in Africa such as Afropolitanists who are
artists both in and out of Africa. Their unity comes from similar views which are shared among
them as far as there are variations amongst their geographical locations, journeys, their personal
stories as well as their cultures. Their work is well defined by their creativeness and their
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reflections on things that define them and initiate their capability to existing. Attukwai Clottey the
Ghanaian artist has been assembling containers for a number of years which were basically plastics
that tended to block the sewers in the city and endangered the life of wild animals. His work was
influenced by various factors and his target was to meet the endless water supply and eradication
of generalized pollution in the city of Ghana.
Another well-known artist is Willie Bester of South Africa has been collecting pieces for
a period of time in years and he was eventually regarded as the foreman of media. He was also
driven by socio-political factors that encouraged him to make stronger pieces that more or less
demanded recognition. This might also be due to his well-constructed sculptures and installations.
Apart from Africa, there are also basic themes of art which were used in the South Pacific. Dan
Taulapapa being one of the artists found there, his work was hardly related to the paintings of his
journeys as a Samoan and the Pacific diaspora. He was biologically born and raised to ignore roles
of women and he would question the sexual concept at the bottom of Australian arts passive to
otherness.
In conclusion, art and artwork play major roles in the society in terms of preservation of
human historical cultures, it plays and employs the cultural beauty of different communities in the
world. It acts as a way of activation of socio-political welfares. It enhances social relevance in
different tribes also it embraces the market of art itself in general.

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