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How to achieve and sustain peace and security in Africa 
Before we attempt to answer this question, we must understand what peace and security really 
mean. The Cambridge Dictionary defines peace as ‘freedom from war and violence, especially 
when people live and work together happily without disagreement’. That’s almost a utopian idea 
because it does not only prescribes lack of conflict but also precludes fear of violence between 
heterogeneous social groups. Security on the other hand can be defined as the resistance to or 
protection of a person or an entity against threats or harm.  
Hypothetically  speaking,  peace,  like  happiness,  can  not  in  itself  be  pursued;  it  must  ensue. 
According  to  the  Institute  for  Economics  and  Peace  (I.E.P)  the  Global  Peace  Index  are 
correlated to indicators such as income, schooling and levels of regional integration. Besides, 
the same study shows that peaceful countries often shared high echelons of transparency of 
government and low levels of bribery. The implication is obvious; social, political and economic 
justice must be at the core of  any peace building initiatives.  It  doesn’t require a genius or a 
mentally enhanced being to figure out that the greatest causes of unrest in Africa are flawed 
electoral processes and socioeconomic injustice. 
In light of the above facts, here is my five point plan to ensure peace and security is achieved 
and  sustained  in  Africa:  ensure  an  accountable  and  transparent  government  through 
institutionalization, free fair and credible elections, impartial law enforcement, observance and 
upholding human rights and social and economic justice for all. If I were a leader in Africa, I 
would spare no efforts to ensure that economic and social justice are not just clichés thrown 
about in rallies and conference halls, but are a realities both enshrined in our constitution and 
the moral fabric of our society. This is an essential foundation upon which other efforts must be 
built. 
Flashing back to the incidence that still wounds many Kenyans, the 2008 post-election violence 
was  just  a  representative of  the  common  pathetic  events  that  threaten almost  every  African 
nation. On  the  back  of charged  political  campaigns, Kenya  went into  the  December polls,  a 
polarized and uptight country, with ethnic tensions rising and the hitherto fragile peace hanging 
on the  balance. Following  the release of the results, violence erupted in every corner  of the 
nation  almost  pushing  it  to  a  cliff-edge  of  total  collapse.  A  few  years  later  the  same  thing 
happened in Zimbabwe and Ivory Coast just because Africa never learns that there can never 
be lasting peace without real justice.  
One of the missing links in the peace building jig-saw has been and continues to be social and 
economic  justice  because  of  entrenched  tribalism  and  racism  in  most  of  Africa.  We  must 
acknowledge that the major threat to peace and security in Africa is not external aggression or 
radical ideological groups like communism but inter-ethnic clashes and armed conflicts fuelled 
by social and political injustice, real or perceived. If I were a leader in Africa, this would be a top 
priority. I would solve this by ensuring strict and equitable (re)distribution of resources, jobs and 
state investments across the country and equal representation, notwithstanding which tribe is in 
power.  
Bluntly said, Africans fight fellow Africans because of tribal suspicions and reservations. This 
was the case in Rwanda in 1994, in Kenya in 2008, in South Sudan and most of Africa today. If 
tribalism  is  not  a  problem  in  Africa,  then  Africa  has  no  problem.  Any  government  is  always 
identified  with  an  ethnic  community  and  tribe.  Professor  Michael  T.  Mboya  puts  it  more 
succinctly:  “Successive  governments  of  independent  [Africa]  have  nurtured  this  idea  as 
presidents have used ethnicity as a criterion for resource allocation, favoring their ethnic groups