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Transition of the Marriage Institution

Running head: TRANSITION OF THE MARRIAGE INSTITUTION 1
Transition of the Marriage Institution
Student’s Name
Institutional Affiliation
TRANSITION OF THE MARRIAGE INSTITUTION 2
Transition of the Marriage Institution
Introduction
The rise of Lesbian, Gays, Bisexual, and Transgender (LGBT) relationships has disrupted
the traditional marriage institution. Same-sex marriages have altered the traditional legal
architecture of the wedding, assumed the foundation of conventional gender norms. As such, the
need to revisit earlier assumptions continues to grow as societies differ on the matter. There have
been hot debates concerning the place and implications of same-sex marriages in the
communities, where advocates are growing day by day. The marriage institution is fragile and
hegemonic. The acknowledgment of LGBT marriages in some countries such as the United
States has changed the legal definition of the family (DePrince, 2015). The legal recognition of
same-sex marriages has led to a substantial growth of the couples, particularly in the United
States. In this vein, the future of marriage remains unknown. This paper examines the rise of
same-sex marriages and their impact on the traditional marriage institution.
The history of the family union system is long. It has undergone through changes ranging
from the same community and interracial marriage prohibitions to same-sex couples. The once
prohibited and unacceptable aspects of marriage have become legit and socially acceptable
(Dinno, 2014). The prevalence of same-sex marriages elicits a contested debate politically,
religiously, socially, and economically. The institution of marriage has more characteristics than
just a simple family with one man and one woman (Allen and Price, 2015). It advanced to
include polygamous relationships, where individuals can have multiple spouses at the same time.
Today, the most significant change involves same-sex marriages of gay and lesbian relationships
(Dinno, 2014). The fundamental role of a traditional couple is to procreate. Same-sex marriages
have brought in new dimensions in the institution. Man and wife setting is the most culturally
TRANSITION OF THE MARRIAGE INSTITUTION 3
accepted arrangement that promotes the welfare of children. Same-sex marriages have
revolutionized the traditional marriage system since none of the partners can legally claim the
biological fatherhood or motherhood of their adopted children.
A rich body of literature shows that same-sex marriages lack the approval of
communities and most religions in many countries. For instance, Christians believe that LGBT
couples contravene the original will of God (Dinno, 2014). Most societies acknowledge marriage
as an institution that holds the survival and continuation of family lines through procreation. Gay
and lesbian marriages lack this capability. Contrastingly, Farmer and Horowitz (2015) argue that
marriage is evolutionary, and societies should welcome the changes. Further, DePrince (2015)
holds that marriage depends on the formal commitment and responsibility of two or more people.
Thus, society should allow people, either gay or lesbians who intend to commit to each other, to
freely do so.
According to Dinno (2014), same-sex marriages have continually received substantial
recognition such as legalization in various countries including the United States and Netherlands.
Several countries have given in to the pressures of multiple lawsuits filed demanding for the
approval of gay and lesbian marriages. Various countries including America’s six States and the
District of Columbia, South Africa, and most of the E.U Nations have legally allowed same-sex
marriages. Substantial evidence suggests that same-sex marriage laws allow for equal protection,
economic, and social security rights. Allen and Price (2015) reveal that the argument whether
marriage should submit to government institutions or religious organizations begun after the
separation of church and the state.
The future of marriage remains unpredictable in the wake of disruptive relationship
behaviors including interracial marriages, same community marriages, and polygamy. These
TRANSITION OF THE MARRIAGE INSTITUTION 4
changes were once unacceptable in many settings. However, historical developments and the
increasing prevalence of gay and lesbian relationships show that many societies, governments,
and religions might eventually accept same-sex marriages (Farmer & Horowitz, 2015).
Furthermore, the increasing pressure to enumerate same-sex couples for social security benefits
and other rights like different unions, predict not only acceptance but also legal and social
recognition.
Conclusion
LGBT relationships present the biggest challenge to the traditional family institution.
Researchers argue that same-sex marriages are gaining momentum across many countries.
Several governments have passed laws governing LGBT rights as an evidence of approval and
recognition. However, gay and lesbian marriages lack societal and religious support in many
countries. They cannot procreate, and hence, do not support life continuation of lineages. Recent
research shows that lobby for constitutional recognition of same-sex marriages is gaining
momentum. Various governments have passed laws governing and protecting same-sex
marriages. Gay and lesbian relationships are increasing. Societies are slowly accepting same-sex
marriages. Thus, the phenomenon is likely to be widely acceptable in future.
TRANSITION OF THE MARRIAGE INSTITUTION 5
References
Allen, D. W., & Price, J. (2015). Same-Sex Marriage and Negative Externalities: A Critique,
Replication, and Correction of Langbein and Yost. Econ Journal Watch, 12(2), 142-160.
DePrince, M. S. (2015). Same-Sex Marriage and Disestablishing Parentage: Re-conceptualizing
Legal Parenthood through Surrogacy. Minnesota Law Review, 100(2), 797-837.
Dinno, A. (2014). Comment on 'the Effect of Same-Sex Marriage Laws on Different-Sex
Marriage: Evidence from the Netherlands.' Demography, 51(6), 2343-2347.
Farmer, A., & Horowitz, A. W. (2015). Same-sex relationship escalation with doubtful marriage
legality: Theory and empirical implications. Southern Economic Journal, 81(4), 995-
1011.

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